Years ago, when I started evaluating my life,
I found that I fell short from the definition of a ‘Muslim’. I found myself severely lacking. I also found that many
things which are cultural rituals, that I have been following, are not
religious practice. The danger is that these rituals have been practiced and passed
down through generations that it is difficult to differentiate it from the religious
practice. I needed to get myself back on track, wherever the track may be.
For example, holding a feast (kenduri) after
a funeral, is a cultural thing. It is not an Islamic practice. I can’t find any
Quran verses or Hadith to support the act of holding the feast in honor of the
deceased but it is something that we have been doing for ages. In Islam, it is not up to the family of the deceased to provide food for the well- wisher but it is the responsibility of the neighbours and friends, to bring food for the family of the deceased.
There were also many other things that I
questioned but I couldn’t get any answers to. At that point of time, I really felt
lost. I did not want to blindly follow rituals that I do not understand. The funny
thing is, many of us do not understand but we never bother to try to seek for
the answers.
When I was first met the Wise Old man and the
Wise Owl, I unleashed all my pent-up questions on them. One of the questions I had
asked was, why do we need to pray? Why do we need to prostrate and do other
physical acts in the prayer? If prayers is a form of communication between the
Creator and His servant, why can’t I just sit and talk to God?.I had asked the
same question to an Islamic Scholar (ustaz) years ago and he brushed off my
questions and told me to just accept without questioning otherwise I would be in
danger of renouncing my faith. What??? Seriously?
I am a student of Islam. Every day, I will
learn something new until I breathe my last breathe, and only then, will I stop
learning. A good student is one who asks questions so that she or he can
understand the subject better. A student who blindly copies everything from the
blackboard without bothering to think or ask question is, to me, a lazy
student. As Muslim, we can’t afford to be lazy. We need to ask questions so
that we understand our beautiful religion better. I find that when I understand
better, I am more willing to follow. I do not want to be force to follow but I
want to make the conscious decision to follow. I was not born with complete a-z
knowledge about Islam hence I need to seek for the knowledge and questioning is
part of the process. I am not a Prophet so no Angle will come down and reveal anything to me. I am just a normal ignorant human being and I need to seek for my knowledge as it will not be given to me on a silver platter.
So back to my questions, the Old Wise man
said this to me, “sister, our soul was created by God before our body. Our body
was created in our mothers’ womb. Before our soul was breathed into our body,
our soul was already worshipping God Mighty. How? That is beyond our knowledge but,
when our soul was put into our bodies, we then became the custodians. Our bodies
belong to God AlMighty so don’t you think that it is only fair that our body
also worship God? If we were to just sit and talk, it is just our soul
whispering to God but not our entire body. On Judgment day, all of our body
part will have a voice of its own and it will testify to God whether it had
ever worship God, during its lifetime. We control our bodies so if we do not pray,
we have prevented our bodies from worshipping its Creator. Our bodies will
testify against us on Judgment day. The way
for our bodies to worship God, has been taught by God Al Mighty to our beloved
Prophet Muhammad SAW and he, in turn, taught us. It was during Isra’ Mikraj when
the 5 daily prayers was made compulsory upon us. When our souls and bodies
combine and perform the perfect act of worship which includes prostrating to
God Al Mighty, then we are truly grateful servants of Allah SWT.”
Hadrat Abu Hamid as Sayidi (may Allah be pleased
with him) narrated amongst ten of the companions of the Prophet (may Allah's
blessings and peace be upon him): I know better than you about the prayer of
Allah's Messenger (may Allah's blessings and peace be upon him). They asked:
Narrate. He said: When the Prophet (may Allah's blessings and peace be upon
him) stood for prayer, he raised his hands till he took them opposite his
shoulders, then he recited takbir, then he read (the Qur'an), then he recited
takbir and raised up his hands till he took them opposite his shoulders, then
bowed placing his palms upon his knees, then making himself straight, neither
lowering his head nor raising it up. Then he raised up his head saying,
"Allah hears one who praises Him": then he raised up his hands till
he took them opposite his shoulders by being straight: and he said: "Allah
is the greatest." Then he lowered himself to the ground in prostration
keeping his hands away from his two sides and bending the toes of his feet, he
raised up his head and bent his left foot and sat on it, then he sat straight
till every bone returned to its proper place. Next he prostrated and said:
"Allah is Most Great", raising himself, and bent on his left foot and
sat on it. Then he sat straight till every bone returned to its proper place.
Then he stood up and did the same thing in the second Rak'at. At the end of the
two Rak'ats he stood and said takbir raising up his hands till he took them
opposite his shoulders, just as he recited takbir when he opened the prayer, then
he did the same in the remaining portion of his prayer till when the
prostration in which there was Taslim, he put out his left foot and sat on his
hip bone upon his left side. Then he uttered Taslim. They said: You have spoken
the truth. He used to pray thus. (Abu Dawud)
The Wise Owl then related to me the events that
took place during isra’ mikraj.
Narrated
Malik bin Sasaa: The Prophet said, "While I was at the House in a state
midway between sleep and wakefulness, (an angel recognized me) as the man
lying between two men. A golden tray full of wisdom and belief was brought to
me and my body was cut open from the throat to the lower part of the abdomen
and then my abdomen was washed with Zam-zam water and (my heart was) filled
with wisdom and belief. Al-Buraq, a white animal, smaller than a mule and
bigger than a donkey was brought to me and I set out with Gabriel. When I
reached the nearest heaven. Gabriel said to the heaven gate-keeper, 'Open the
gate.' The gatekeeper asked, 'Who is it?' He said, 'Gabriel.' The gate-keeper
asked, 'Who is accompanying you?' Gabriel said, 'Muhammad.' The gate-keeper
said, 'Has he been called?' Gabriel said, 'Yes.' Then it was said, 'He is
welcomed. What a wonderful visit his is!' Then I met Adam and greeted him and
he said, 'You are welcomed O son and a Prophet.' Then we ascended to the
second heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was
said, 'Who is with you?' He said, 'Muhammad' It was asked, 'Has he been sent
for?' He said, 'Yes.' It was said, 'He is welcomed. What a wonderful visit
his is!" Then I met Jesus and Yahya (John) who said, 'You are welcomed,
O brother and a Prophet.' Then we ascended to the third heaven. It was asked,
'Who is it?' Gabriel said, 'Gabriel.' It was asked, 'Who is with you? Gabriel
said, 'Muhammad.' It was asked, 'Has he been sent for?' 'Yes,' said Gabriel.
'He is welcomed. What a wonderful visit his is!' - (The Prophet added:).
-There I met Joseph and greeted him, and he replied, 'You are welcomed, O
brother and a Prophet!' Then we ascended to the 4th heaven and again the same
questions and answers were exchanged as in the previous heavens. There I met
Idris and greeted him. He said, 'You are welcomed O brother and Prophet.'
Then we ascended to the 5th heaven and again the same questions and answers
were exchanged as in previous heavens. There I met and greeted Aaron who
said, 'You are welcomed O brother and a Prophet". Then we ascended to
the 6th heaven and again the same questions and answers were exchanged as in
the previous heavens. There I met and greeted Moses who said, 'You are
welcomed O brother and a Prophet.' When I proceeded on, he started weeping
and on being asked why he was weeping, he said, 'O Lord! Followers of this
youth who was sent after me will enter Paradise in greater number than my
followers.' Then we ascended to the seventh heaven and again the same
questions and answers were exchanged as in the previous heavens. There I met
and greeted Abraham who said, 'You are welcomed O son and a Prophet.' Then I
was shown Al-Bait-al-Ma'mur (i.e. Allah's House). I asked Gabriel about it
and he said, This is Al Bait-ul-Ma'mur where 70,000 angels perform prayers
daily and when they leave they never return to it (but always a fresh batch
comes into it daily).' Then I was shown Sidrat-ul-Muntaha (i.e. a tree in the
seventh heaven) and I saw its Nabk fruits which resembled the clay jugs of
Hajr (i.e. a town in Arabia), and its leaves were like the ears of elephants,
and four rivers originated at its root, two of them were apparent and two
were hidden. I asked Gabriel about those rivers and he said, 'The two hidden
rivers are in Paradise, and the apparent ones are the Nile and the
Euphrates.' Then fifty prayers were enjoined on me. I descended till I met
Moses who asked me, 'What have you done?' I said, 'Fifty prayers have been
enjoined on me.' He said, 'I know the people better than you, because I had
the hardest experience to bring Bani Israel to obedience. Your followers
cannot put up with such obligation. So, return to your Lord and request Him (to
reduce the number of prayers.' I returned and requested Allah (for reduction)
and He made it forty. I returned and (met Moses) and had a similar
discussion, and then returned again to Allah for reduction and He made it
thirty, then twenty, then ten, and then I came to Moses who repeated the same
advice. Ultimately Allah reduced it to five. When I came to Moses again, he
said, 'What have you done?' I said, 'Allah has made it five only.' He
repeated the same advice but I said that I surrendered (to Allah's Final
Order)' " Allah's Apostle was addressed by Allah, "I have decreed
My obligation and have reduced the burden on My slaves, and I shall reward a
single good deed as if it were ten good deeds." - Sahih Al-Bukhari 4:429
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I was captivated by the explanations made by both,
the Wise Old Man and the Wise Owl. What a beautiful explanation. Now I truly
understand the importance of prayer. I must not deny my body from worshipping
God because, truly, I do not want my hand or feet or even eyes complaining to
God, saying that I stopped them from worshipping Him. The vision of my hands
talking, is enough to scare the living daylight of me so, to vision them
testifying against me, is enough to give me nightmares till eternity! No thank
you.
I was very lucky that I finally found 2 wonderful
people, who were willing to erase my doubts and put me straight. I think all
Islamic scholars should try to explain rather than insisting that we just blindly
accept. I was not questioning my faith or God or the Quran but I just wanted to
know the history behind certain religious conducts so that I can learn to
appreciate it better. It is also because I asked questions, these hadiths were
told to me …
On the authority of Hadrat Abu Huraira (may Allah
be pleased with him), who said that Allah's Messenger (may Allah's blessings
and peace be upon him) said:
The first of his actions for which a servant of Allah (The Glorified and the Exalted) will be held accountable on the Day of Resurrection will be his prayers. If they are in order, then he will have prospered and succeeded; and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord (The Glorified and the Exalted) will say: See if My servant has any optional prayers with which may be completed that which was defective in his obligatory prayers. Then the rest of his actions will be judged in like fashion. (Tirmidhi, Abu Dawud, an-Nasai, Ibn Majah and Ahmad). (Hadith Qudsi)
The first of his actions for which a servant of Allah (The Glorified and the Exalted) will be held accountable on the Day of Resurrection will be his prayers. If they are in order, then he will have prospered and succeeded; and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord (The Glorified and the Exalted) will say: See if My servant has any optional prayers with which may be completed that which was defective in his obligatory prayers. Then the rest of his actions will be judged in like fashion. (Tirmidhi, Abu Dawud, an-Nasai, Ibn Majah and Ahmad). (Hadith Qudsi)
Hadrat Abu Huraira (may Allah be pleased with
him) said: The Prophet (may Allah's blessings and peace be upon him) said,
"Let anyone tell me; if a stream flows by the house of any person and he
baths in it five times a day, whether any dirt will remain on his body."
The companions replied that no dirt would remain in such a case. He said,
"So is the case with prescribed prayers. Allah forgives men's sins (minor)
on their account." (Bukhari, Muslim)
So my dear brothers and sisters, do not be afraid
to ask questions but we must never ask out of arrogance or conceit. Let our
intention be sincere and In Shaa Allah God will give us the answers. Do not be
disheartened if you can’t find the right person who can answer all your
questions. Remain steadfast and keep on looking; and God will send someone to
guide you, In Shaa Allah.