“When virtue and
modesty enlighten her charms, the lustre of a beautiful woman is brighter than
the stars of heaven, and the influence of her power it is in vain to resist.” ―
Akhenaton
A few days ago, I woke up one morning and the first word that
popped up in my brain was ‘modesty’. The whole day the word stuck in my mind
and I was beginning to wonder the real meaning behind the word.
‘Modesty’ in simple English basically means “1.Reserve
or propriety in speech, dress, or behaviour 2. Lack of pretentiousness;
simplicity.” It also means “behaviour,
manner, or appearance intended to avoid impropriety or indecency”.
In Islam, modesty or ‘haya’,
refers to shyness. It includes inner and
outer modesty. Modesty does not only refer to clothing but also the demeanour
of the person.
“The
Prophet (peace be upon him) said: “Faith consists of more than seventy
branches. And haya (modesty) is a part of faith.” (Al-Bukhari)
“O children of Adam, We have
provided you with garments to cover your bodies, as well as for luxury. But the
best garment is the garment of righteousness. These are some of God’s signs,
that they may take heed.” (Al-Araf 7:26)
Yesterday, a young brother asked me about modesty of Muslim woman
or more specifically the awra of a woman in Islam. He told me that he is very
confused with the current clothing trend and would like to know the exact
boundaries of clothing for Muslim women.
I was actually taken aback with his question. I am used to getting
this type of question from sisters but this is the first I am being asked by a
brother. Then a thought came through my mind, “hhmmmm is this trick question or
does he genuinely wants to know?” So, I decided to give him the benefit of a
doubt.
I told him that in Islam, as how I understand it, a woman must
cover everything except her hand and face.
“‘A’ishah (Allah be pleased with her)
that Asma’ bint Abi Bakr (Allah be pleased with them both) entered upon the
Prophet (Allah bless him and grant him peace) while wearing thin clothing, so
he turned away from her and said, “O Asma! Indeed when a woman reaches [the age
of] menstruation, it is not proper that anything should be shown except this
and this”, and he pointed to his face and hands.”
Narrated
by Abu Dawud
From
what I understand from this hadith, is that our feet are also part of the body
that needs to be covered. If our feet are uncovered then it is akin to exposing
our awra Awra is not just the hair or the head or the body. The common mistake
that I see women make is, covering everything but their feet.
The
Wise Owl also taught me that the women’s covering must be loose and not tight
or figure hugging or transparent.
“There
will be women who will be dressed but they will be naked. Their heads will be
like the humps of camels. They will not enter Jannah and will not even smell
the scent of Jannah while it can be smelt from a far distance.” [Sahih Muslim]
The
whole purpose of covering our body is to conceal our beauty which includes our
body figure from men who are not in our privileged list. So, next question is,
who are the men in our privileged list? That answer is found in the Quran….
“And
say to the believing women that they should lower their gaze and guard their
modesty; that they should not display their beauty and ornaments except what (must
ordinarily) appear thereof; that they should draw their veils over their bosoms
and not display their beauty except to their husbands, their fathers, their
husband's fathers, their sons, their husbands' sons, their brothers or their
brothers' sons, or their sisters' sons, or their women, or the slaves whom
their right hands possess, or male servants free of physical needs, or small
children who have no sense of the shame of sex; and that they should not strike
their feet in order to draw attention to their hidden ornaments. And O ye
Believers! turn ye all together towards Allah, that ye may attain Bliss.”
Surah
An-Nur 24:31
There you have it, the men in our privileged list. In Islam, we
are given such high regards that only a selected few can view us in our full glory.
Those who are not in the list, are not worthy of an audience with us.
Wearing tight or transparent clothing not only goes against the
whole concept of covering up but also similar to that person being naked.
The young brother also asked me about the current fashion and
colourful clothing that is available for Muslim ladies nowadays. Ok, this part is a
bit tricky....... Some may say that the issue is subjective and some may say it is a personal
choice. To some extent, it is both subjective and a personal choice. Each woman
has her own freedom to learn about Islam and her personal choice on whether to follow what
she had learned. After studying under the tutelage of the Wise Owl and the Wise
Old Man for years and after various discussions and arguments going back and
forth between us, I have drawn my own conclusion about women’s dressing in
Islam. I do not expect others to agree with me as the conclusion that I have
made is for ME to follow. If others wish to adopt the same reasoning , then so
be it but I do not wish to impose my thoughts on others.
So here goes….. to me, modesty is Islam is not just the clothing
that we wear but also our attitude and character. Personally, I think that, we
women can wear the most colourful and attractive clothes but it should be worn within
the vicinity of our homes. When we step out of our sanctuary, we should dress
as plainly as possible, in fact, to the point of being invisible to others. We should
not be seen attractive to people whom we are not suppose to attract. In fact,
from my understanding, we should be wearing another outer garment over our normal clothes when we step out of the house. The outer garment refers to abaya
or jilbab. It is like a cloak or a robe to be worn over our fancy clothes.
“O Prophet! Tell thy wives and daughters,
and the believing women, that they should cast their outer garments over their
persons (when abroad): that is most convenient, that they should be known (as
such) and not molested. And Allah is Oft-Forgiving, Most Merciful.
Surah Al-Ahzab
33:59
Let me give you an example, if you are carrying a very expansive
sparkling diamond, would you carry it in secured chest, away from prying eyes or,
do you carry it in a transparent bag so that everyone can see it and possibly
steal it? To me, women, are like sparkling diamond, if you let too many hands
touching it, it will lose its shine and lustre. I am also not a freak on
display, for people to stare and comment, nor am I a cat-walk model strutting
on the runaway when I step outside the comfort of my home, hence, I would not
dress to please people but rather, try to dress to please God. Before you step
out of the house, the first thing that you should ask yourself is “why am I
wearing this and who am I trying to please?”. Your answer will reflect your
intention.
There is nothing wrong in wearing colors but I personally prefer
black. Wearing colors sometimes makes a person stands out in public and can attract
unwanted attention and that is one thing I wish to avoid. I have been called
‘fanatic’ by some, over my stand and choice of dress code but seriously………..
for me, I am only trying to be a proper Muslim.
I don’t speak for others and I don’t question their intention. I
have too much sins of my own to worry about, than to wonder or ponder about
others but the principles that I follow is quite simple and clear. It all boils
down to intention and the willingness to obey God’s Commandments. I also have
nothing against being fashionable but, if a person wants to promote and encourage
Muslim women about fashion, then, make sure that she is encouraging the correct
method of clothing and within the correct sphere, otherwise, she might end up
bearing the sins of others due to her conduct.
“Jarîr relates that the Prophet (peace be
upon him) said: “Whoever initiates a good practice (sunnah hasanah) in Islam and is emulated by others in
doing so will get the reward of it and the reward of all those who act upon it
without their rewards being diminished in any respect. And whosoever initiates
an evil practice (sunnah sayyi’ah) in
Islam and is emulated by others will bear the sin of it and the sin of all
those who act on it without their burden being diminished in the least. ” [Sahîh Muslim: (1017)]
Anyway, back to the young brother, after giving a lengthy
explanation about my views on Islamic clothing, I finally told him that, in the
end of the day, I can only give my two sen worth of opinion. To accept or to
reject is the liberty of each individuals, after all, I am not a pious Islamic
scholar to be followed as an example, but just a plain simple person who is trying
her level best to be a Muslim………
Assalam sis,
ReplyDeleteRasa tenang dan mudah utk difahami dan dibaca...
Indeed love to read it.....
-yati mohamad-
Walaikumsalam sis. Jazakillahukhayran..
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